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From Chapter 3: Penalties for "offences" of this fanciful kind were not common in England; but in Puritan New England they were abundant. In the early days of the American Colonies the use of the "creature called Tobacko" was by no means encouraged. In Connecticut a man was permitted by the law to smoke once if he went on a journey of ten miles, but not more than once a day and by no means in another man's house. It could hardly have been difficult to evade so absurd a regulation as this.
From Chapter 7: There is no mention of Parson Trulliber's pipe, but that pig-breeder and lover can hardly have been a non- smoker. Both the other clerical characters who appear in the book, the Roman Catholic priest who makes an equivocal appearance in the eighth chapter of the third book, and Parson Barnabas, who thinks that his own sermons are at least equal to Tillotson's, smoke their pipes. The other smokers in "Joseph Andrews" are the surgeon and the exciseman who, early in the story, are found sitting in the inn kitchen with Parson Barnabas, " smoking their pipes over some syderand"—the mysterious "cup" being a mixture of cider and something spirituous—and Joseph's father, old Gaffer Andrews, who appears at the end of the story, and complains bitterly that he wants his pipe, not having had a whiff that morning.
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Cigarette and Tobacco Information:
From Chapter 3: Country-folk nowadays often light their pipes in the old way, by picking up a live coal, or, in Ireland, a fragment of glowing peat, from the kitchen fire, with the ordinary tongs, and applying it to the pipe-bowl; but the old ember-tongs are seldom seen. They may still be found in some farmhouses and country cottages, which have not been raided by the agents of dealers in antique furniture and implements, but examples are rare. This is a digression, however, which has carried us far away from the early years of the seventeenth century.
From Chapter 5: Tobacco-pipe making was a flourishing industry at this period and throughout the seventeenth and following century in most of the chief provincial towns and cities as well as in London.
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Tobacco History:
Cigarettes and Literature
From Chapter 1: Another early example of the story occurs in Barnaby Rich's "Irish Hubbub," 1619, where a "certain Welchman coming newly to London," and for the first time seeing a man smoking, extinguished the fire with a "bowle of beere" which he had in his hand.
From Chapter 7: The week-end habit was strong among London tradesmen in those days. Another Connoisseur paper of 1754 refers to the citizens' country-boxes as dusty retreats, because they were always built in close contiguity to the highway so that the inhabitants could watch the traffic, in the absence of anything more sensible to do, where "the want of London smoke is supplied by the smoke of Virginia tobacco," and where "our chief citizens are accustomed to pass the end and the beginning of every week." In the following year there is a description of a visit to Vauxhall by a worthy citizen with his wife and two daughters. After supper the poor man sadly laments that he cannot have his pipe, because his wife, with social ambitions, deems that it is "ungenteel to smoke, where any ladies are in company." Again, in the Connoisseur's rival, the World, founded and conducted by Edward Moore, there is a letter, in the number dated February 19, 1756, from a citizen who says: "I have the honour to be a member of a certain club in this city, where it is a standing order, That the paper called the World be constantly brought upon the table, with clean glasses, pipes and tobacco, every Thursday after dinner."
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